totalizm | My cartoon
There is an interesting
phenomenon taking place in our midst. This is a birth and
spreading of a new, extremely moral, peaceful, constructive,
and progressive philosophy. It is called
totalizm.
(Notice that the name of this new moral philosophy is purposely
spelled with the letter
"z",
to make it distinct from another, old, immoral, aggressive,
destructive, and reactionary philosophy called "totalitarianism".
This old philosophy totalitarianism sometimes is abbreviated
wrongly to the shorter word "totalism", but spelled with
"s".)
To be more interesting, totalizm is not just another academic
creation, which is to pass without being noticed by mere mortals.
It is a philosophy of everyday living for normal human beings
who keep their feet on the ground. It already turned around lives
of many people, and the number of its adherers is growing rapidly
every day. In fact it can already be noticed, that presently totalizm
is the most dynamic and the widest spreading philosophy from all
new philosophies developed since the beginning of 20th century.
In July 2003 I completed a detailed (and laborious) analyses of
counters of visits to all web pages of totalizm. It turned out, that
already then around 200 people were downloading monographs
on totalizm from all totaliztic web sites each day. This
gives an idea about the dynamics of this philosophy. By now
this number probably increased even more. Only that this
philosophy is practiced by everyone in privacy, without
public manifestation of own views and behaviours. Thus
the increase in numbers of adherers of it, so-far do not
hit public eyes.
#1.
Shockingly symbolic fate of totalizm:
Motto:
Totalizm spans our planet like the lightning which flashes across the whole sky from the east to the west.
By a strange turn of fate, everything about
this new, peaceful, moral, and progressive
philosophy of totalizm becomes highly symbolic.
For example, because of various forms of
subtle persecution that both, totalizm and
the creator of this philosophy seem to experience
almost continually, monographs which describe
totalizm needed to be written in the most Eastern
Islamic country of the World (i.e. in Malaysia).
Then they were published in the most
Eastern Christian country of the World (i.e. in New Zealand).
Then they were forwarded with the speed of light through
Internet connections from the far East to the far West, means
to the most Western large country in the World (i.e. to the USA).
From the USA they are distributed via Internet to interested people
in the entire world. For further details on the extraordinary
history of totalizm, see subsection A4 from volume 1 of the
newest monograph [1/4] (in English), or see subsection F1
from volume 5 of the older monograph [8] (also in English).
So what is so special
about this new, peaceful, moral, and progressive philosophy,
which spans the entire planet Earth like a lightning.
Well, have a look at this web site to find it out!
#2.
How totalizm works:
Motto:
Moral doing good deeds is difficult and effort consuming, because requires climbing uphill in moral field.
Immoral doing evil deeds is easy and effortless, because depends on sliding downhill in the moral field.
Our physics explained to us quite well, why
e.g. climbing stairs is so difficult and so effort consuming. According
to laws described by physics, each time we climb stairs, we need to move
uphill in the invisible field called "gravity". Thus the work of overcoming
the action of this field, is the source of our effort and difficulties.
But our science so-far did not explain exactly why
doing moral things is so difficult, and why it also consumes
so much human effort. (For example, consider how difficult is to tell truth.
After all, telling truth is the essence of every moral behaviour.) This
answer provides only a new philosophy called totalizm.
According to totalizm, the reason why doing moral things always consumes
a lot of our effort, is exactly the same as the reason why climbing stairs
is consuming a lot of energy - namely the presence of an invisible field.
Totalizm states that apart from the gravity field, the entire universe is
also permeated by another kind of invisible field very similar to gravity,
which totalizm calls moral field. This
invisible moral field causes, that every action that we take in our lives,
depends either on climbing uphill in this field (and thus such action is
"moral"), or on sliding downhill in this moral field (and then such action
is "immoral"). Therefore the fact that there is such thing as this "moral
field", causes that everything that we do has a definite moral polarity
- means is either moral or immoral as it climbs either uphill or downhill
in this moral field. Of course, from physics we already know that whenever
there is a field, there are also laws which govern the motion in this field.
Therefore totalizm discovered, that the existence of the invisible moral
field is also the reason for a new type of laws to prevail in the universe.
These new laws remained unknown to us until now. Because their action depends
on the defining of principles which govern the motion of our actions in
relationship to the moral field, totalizm calls this new type of laws with
the name moral laws. Moral laws are so
designed, that everything that is moral represents obeying these laws, whereas
everything that is immoral represents disobedience of these laws. This makes
practicing totalizm very easy. All what is required to practice totalizm,
and to harvest plentiful rewards that practicing this philosophy opens for
people, is to pedantically obey moral laws. To make this practicing totalizm
even easier, every person has a "build in" organ, which is an encyclopaedia
of moral laws. This organ is popularly called "conscience". Therefore
many so-called "intuitive totalizts" practice totalizm without actually
realising it, simply because they obey whispers of their own organ of conscience.
Perhaps even you, the reader, belong to the group of "intuitive totalizts",
simply because you do in your life whatever your conscience tells you to
do, means you practice morality and peace, always try to tell truth, be
honest, helpful, trustworthy, etc. (i.e. do NOT lie, still, fight, harm,
kill, etc.).
The most vital attribute
of moral laws is that they have
rewards and punishments
written into their operation.
Therefore each time we are obeying moral laws in our actions - we are
lavishly rewarded for this obeying. In turn each time we break moral
laws - we are severely punished for this breaking. This is because people
started to disobey moral laws lately on an ever increasing scale, that the
life on Earth is starting to be so difficult. Of course, in order
to intentionally obey moral laws, one needs to actually know that
there is such thing as these laws. Therefore totalizm informs people
about the existence of moral laws and teaches ways how we can obey
these laws in a methodical manner. People who cognitively learn about
moral laws and obey them methodically, are called "formal totalizts".
Otherwise then "intuitive totalizts", such "formal totalizts"
learned cognitively why and what they are doing, so they are not
moral just by intuition, but by methodical acting. This in turn
allows them to intensify countless benefits which they harvest from
living a moral, peaceful, and productive life.
Totalizm is already quite
a successful philosophy. This happens in spite that it also
has a lot of enemies. Actually from my experience to-date
it appears, that everyone who encountered totalizm and took a
time to find out what exactly it is, either starts to love it, or
starts to hate it. However, even that there are numerous individuals
who do not appreciate this philosophy, still it managed to
establish itself, and there is a lot of people in the world
who already practice it voluntarily on everyday basis. Actually,
at this moment of time totalizm seems to be the most successful
out of all new philosophies created and disseminated in 20th
century, and the only new philosophy that appeals to "an average
person from a street".
This web page describes
the philosophy of totalizm, moral field, moral laws, moral energy,
and other quantities connected with this philosophy. It explains how
to obey moral laws in our everyday life. It also allows a free
downloading of monographs on totalizm (available in English
and Polish). The newest
of these monographs, which just a very short time ago was updated
and augmented from an older version published already in 1998,
on web pages is marked [1/4]. It is entitled
Advanced Magnetic Devices. Totalizm is described
in volumes 6 to 9 of this newest monograph [1/4]. Another, older
monograph is entitled Totalizm
and marked [8] on web pages. Originally it was prepared as an official
textbook for this progressive philosophy. However, since it was published
in 2000, totalizm evolved quite significantly, and now [8] requires
another revision and update.
Main ideas of totalizm are summarised
also on several web pages. The most important amongst them include this
web page - because it summarises the entire philosophy of totalizm,
and also the web page about the Concept of Dipolar Gravity
- because it explains the scientific theory from which totalizm originates.
Several further web pages discusses selected aspects of totalizm. Examples
of these include web pages addressing the following topics: moral
laws, karma, or totaliztic
nirvana.
#3.
How to spell the name "totalizm":
Totalizm should not
be confused with "totalitarianism". Totalitarianism is a
fascism-like immoral philosophy which in almost every aspect
is completely opposite to totalizm. Unfortunately, for some
very strange reasons, after the name of totalizm described
here started to disseminate throughout the world, various
people rapidly rushed to rename "totalitarianism" onto a
shorter name totalism. Fortunately, this shorter
name for the reactive philosophy "totalism" these
people usually wrote with the letter s, i.e. NOT with
the letter z - which is used by the moral "totalizm"
described here. The interesting part of this strange
phenomenon is, that people who use the name "totalism"
in the meaning "totalitarianism" seem to be unaware that
both these words have completely different meaning. The
word "totalitarianism" originates from the word "totalitarian",
which means an "aggressive stand of controlling and imposing".
In turn the word "totalism" originates from the word "total",
which means a "complete wholeness". Observing this
illogical fashion of naming "totalitarianism" with a completely
wrong word "totalism" one should ask the question, whether
this is just a fashion, or it hides something much more sinister,
which we should take notice of.
#4.
Logo of totalizm:
Totalizm has its own logo. This logo is shown
on "Fig. #1" below.
Fig. #1. Logo of totalizm. Totalizm
is a philosophy, which uses a very distinct logo shown above. This logo
is of the shape of ellipsis, with white and red symbols in it. It has an
extremely unusual history and quite a special interpretation, both of which
are comprehensively explained in the English monograph [8] entitled "Totalizm"
(an English-language copy of this monograph you can download free of charge
from almost all internet sites of totalizm, the addresses of which you find
either on the left margin of this page, or if you ask any search engine
to look for the key word totalizm). Logo
of totalizm displays many interesting attributes. For example, it emits
quite special, positive, and unique "configurational vibrations", which
can be perceived with tools of radiesthesia (e.g. by a divining pendulum
or by a divining rod). Some people even claim, that it works for them as
an amulet that brings good luck in personal life. You can find this logo
on many internet web pages, which are devoted to the moral, peaceful, positive
and constructive philosophy of totalizm.
* * *
Notice that you can see the
enlargement of each illustration from this web
site, simply by clicking on this illustration. Most of the
Internet browsers that you may use, including also the popular
"Internet Explorer", allow to download
each illustration to your own computer, and then look at it,
reduce or enlarge the size of it, or print it, with your own
graphical software.
#5.
What is totalizm:
Totalizm is a new, moral, peaceful, progressive,
and constructive philosophy that was developed as recently as in 1985. Although
several comprehensive definitions of this philosophy are provided in subsection
JB1 from volume 7 of monograph ,
for the consistency of presentation we start our descriptions from attempting
to define totalizm also here. However, providing a single brief definition
of this philosophy is rather a difficult task. This is because, depending
on a point of view, the definition must differ. So let us assume, that we
wish to define it from the point of view "what and how totalizm does". Then
the essence of this philosophy could be expressed in the following definition:
"moral totalizm (spelled with "z") is a philosophy of everyday living
which teaches us how to earn effectively large amounts of the so-called
'moral energy', means the form of bio-energy
necessary for living, which is consumed whenever we try to accomplish anything
or try to gain access to any important quality of life, e.g. to pleasure,
happiness, health, peace of mind, self-fulfilment, respect of others, etc.,
and without which we are unable to accomplish any of these qualities".
The concept of "moral energy" that totalizm utilises, is a scientific equivalent
to a quantity which ancient Chinese used to call "chi", while in Japan is
called "reiki". Totalizm teaches, that this special energy can be generated
not only in ways that ancient scholars advocated, means through martial-arts
(e.g. "kung-fu"), self-discipline, physical training, etc., but also through
a consistent climbing upward in the moral field. (Actually the only manner
of accumulating moral energy that totalizm advocates, is through continuous
climbing upward in the moral field, means through obeying so-called "moral
laws" in everything that we do.) In turn when this energy is accumulated,
it can be converted into anything that we wish, means into a success in
whatever we are doing, pleasure, happiness, health, peace, etc. So this
moral energy is a kind of invisible "currency" that allows us to immediately
"buy" anything that we wish, thus which opens for us access to a multitude
of benefits.
The above definition
reveals that although totalizm calls itself a "philosophy",
actually it is more related to strict sciences such as physics,
mechanics, or computing. This is because it utilises newly
discovered or newly defined phenomena of nature, such as
moral energy, moral field, moral laws, etc., to define with
their assistance the
most productive principle of our conduct and most beneficial
principles of our living. These newly discovered phenomena
which totalizm utilises, are explained in more details in
subsection JA1 from volume 6 of monograph [1/4]. But in order
to make the above definition understandable already here,
we explain them now in other words.
Totalizm is founded on
the finding of the Concept of Dipolar Gravity stating that
all our accomplishments are governed by appropriate energies
and by configurations of appropriate fields. Thus, all qualities
highly sought and mostly appreciated in our lives, such as
our creative capabilities, accomplishments, happiness, health,
peace of mind, self-fulfilment, respect of others, and many
more, we must "buy" through paying for them with a special
form of energy called "moral energy". This energy allows
us to "buy" practically everything that we wish to have or
accomplish in our lives. Means, whenever we feel happy,
experience pleasure, accomplish or do anything in our life,
etc., it always boils down to the consumption of a portion
of our moral energy - similarly like in physics all types
of work consume physical energy. Of course, in order to be
able to "buy" ourselves anything with this moral energy,
we firstly must accumulate it. Because the "moral energy"
is simply a form of energy which we accumulate while we
climb upward in the moral field, practically we acquire
it by completing in our lives actions that lift us upward
in this moral field. The moral field is very similar to
gravity field, except that instead of acting upon masses
it acts upon intellects. It causes that every our action
has a definite moral polarity, means it is either "immoral"
because it slides us downward in this field, or is "moral"
because it lifts us upward in this field. So an increase
of our "moral energy" totalizm compares to an increase of
potential energy in physics. Namely, it states that we
need to put knowledge and effort into practically every
our action in order to make this action to lift us upward
in this moral field. (If we do not put knowledge and effort
into our actions, they may accidentally slide us down in
the moral field, instead of lifting us up.) In turn this
climbing upward in the moral field is accomplished if we
obey so-called "moral laws". Thus, the only recommendation
of totalizm for everyday living states that "whatever you
do always pedantically obey moral laws". In this recommendation
totalizm closely copies physical sciences. After all,
physical sciences also state, that in order to accomplish
anything in your life, you need to obey laws of nature
in everything that you are doing. So the only skill that
one needs to master in order to apply totalizm in his or
her everyday life, is to learn what these moral laws are,
and how to obey them. In turn by learning this, one learns
the way of a continuous increase of all one’s capabilities,
potentials, and desired qualities of life, which stem from
the amount of moral energy that one managed to gather and
is able to spend for accomplishing goals that he or she
desires. Several simple rules, which totalizm teaches us,
unlock our access to countless benefits that the conversion
of moral energy into our accomplishments can bring to us,
and that are listed in subsection JA2.4 from volume 6 of
monograph [1/4].
#6.
The real creator of totalizm is the "theory of
everything" called the Concept of Dipolar Gravity:
Totalizm is the only philosophy on Earth,
which was not invented, but derived. It was derived in a similar manner
as mathematicians derive new equations, and physicists derive new laws of
physics. Actually everything started from a new scientific theory, which
describes the way how gravity field operates. This theory was developed
in 1985 and is called the Concept of Dipolar Gravity.
(You may seek more details about this theory via search engines, using its
name as key words. It is also described on various web sites, e.g. about
telekinesis - see the web site telekinesis.50megs.com.)
After I finished developing this theory, it turned out, that from just an
ordinary scientific theory, which only supposed to explain how gravity field
works, it turned out to be the theory of everything
that was searched for so long. It seems to provide answers to practically
all questions that humans may have. In order to give you some idea, as to
how wide range of questions this theory answers, look at the list of key
words and key phrases contained in the philosophy of totalizm. Amongst other
questions, the Concept of Dipolar Gravity also answered these very old ones
(by the orthodox science to-date considered to be unanswerable), e.g. whether
we have souls and spirits, whether God does exist, how our brain operates
and why we sometimes remember things that happened before we were born,
how telekinesis, telepathy and acupuncture works, what is radiesthesia,
what is energy, what is time, how to build time vehicles, and many more.
One of many new ideas that this theory initiated,
was the philosophy of totalizm. Actually this "theory
of everything" called the Concept of Dipolar Gravity
is the real creator of "totalizm". I am only a
writer who wrote down the descriptions (a textbook)
of totalizm, and then published these descriptions!
#7.
How the Concept of Dipolar Gravity explains the work of moral laws:
Let us consider what happens when you hit
a key in your computer. Well, briefly speaking the hardware of your computer
sends a control signal to the appropriate program in your computer. The
program begins the service for this particular key. It converts the control
signal into a command for a specific action of the computer. The command
is send back to hardware, which executes it. So practically whatever happens
in your computer after you hit any selected key, it always depend on a program
contained in the computer's memory. According to the Concept of Dipolar
Gravity exactly the same happens when you are doing any physical action
in your life. This is because our universe is actually build like a typical
computer. Namely it has the hardware part contained in our world. It also
has the software part (or programs) contained at the other end of dipolar
gravitational field in a separate intelligent world called the counter-world.
Every single your physical action carried out in our physical world sends
appropriate control signal to this another software world, or counter-world.
In the counter-world this signal (which describes your action) is processed
by special programs, which totalizm calls moral laws.
Moral laws work out what should be the response of the counter-world to
a given action. Then it prepares this response and sends it back to our
world in the form of special commands which totalizm calls karma.
After arriving to our physical world these commands are executed, giving
appropriate response from the environment to our initial actions.
The important attribute which the above mechanism
of morality reveals, is that whatever we do in our life,
it brings responses which are not random at all.
Actually all responses of the environment to
our actions are following a set of very strict rules
or algorithms, by totalizm called moral laws.
Moral laws are like laws of physics - only that
they define what moral consequences of our
actions are to be. The existence of moral laws
practically means that in our behaviour we must
start to learn and respect the action of these laws.
If we do not know about them, we are not able to
obey them, therefore we are severely punished
for breaking them. Furthermore, we are unable
to earn rewards given to people who obey these
laws. More about moral laws, our world, and
counter-world is described in volume 5 of English
monograph [1/4] - have a look at it (it is for free
and you can download it via this web site).
#8.
The intelligent counter-world:
Before I proceed with further explanations
regarding totalizm, I firstly need to provide more details regarding this
mysterious "counter-world", which contains the software part of our universe,
thus in which the moral field is formed and the operation of moral laws
is executed. We actually hear about this counter-world from religions, except
that being formed thousands of years ago, religions are unable to explain
it with present terminology. Religions call the counter-world with different
names, e.g. as this "other world" or "world of souls and spirits". It is
this counter-world where our souls are kept and where we go after our death.
Fortunately for us, the Concept of Dipolar Gravity
can already explain much more about this other world. This concept proves
that the gravity field is actually a dipolar dynamic field, quite similar
to magnetic field, meaning a field that has two poles: an inlet "I" and
outlet "O". But because gravity field is concentric, in our world we can
only see the inlet "I" pole. The second pole "O" of gravity disappears from
our world and appears in a different world that is parallel to ours one.
This other "counter-world" is also filled out with a substance. It is named
"counter-matter". The substance "counter-matter" forms in the counter-world
exact duplicates of objects existing in our world. In fact, every object
that exists in our world, in this counter-world has an exact replica of
itself. For totalizm this exact replica of our physical bodies contained
in the counter-world carries a very special significance. Totalizm calls
this replica a counter-body. (Religions call it a "phantom" or a
"soul", while the so-called "alternative sciences" usually refer to it as
to "astral body", "energy body", "aura", etc.)
The substance "counter-matter", which
prevails in this parallel counter-world, as well as all objects formed from
it, have exactly opposite properties to our "matter". For example, our matter
displays mass, inertia, and friction, so counter-matter is weightless, has
no inertia, and produces no friction. But the most important are intellectual
attributes of our matter and this counter-matter. Namely our matter is "stupid"
in the natural state, while counter-matter is opposite to stupid, means
"intelligent". This practically means that the entire counter-matter which
prevails in the counter-world displays all properties which we know as carriers
of intelligence. For example counter-matter can gather information, store
or memorise information, retrieve information, and think. Practically this
means that the counter-world is like one huge computer. It can create computer-like
programs, and it also can run these programs. One type of programs that
are created and stored in the counter-world are these algorithms of various
laws of nature, including algorithms of moral laws. Of course, there is
a wealth of evidence that the counter-world does exist and that it is intelligent.
Several examples of this evidence are discussed on the web site telekinesis.50megs.com.
Further descriptions of the Concept
of Dipolar Gravity, including evidence and formal proof for the existence
of intelligent counter world, are provided in volumes 4 and 5 of newest
monograph [1/4] (available in English and Polish) "Advanced Magnetic Devices",
and in volumes 6 and 7 of an older monograph [8] "Totalizm" - both these
publications are available free of charge via this web site. Because it
does not take a lot of time to review these two volumes, while they open
our eyes to many phenomena which previously remained unexplained for the
orthodox science, I am inviting you to have a look at them.
#9. The thinking counter-matter, means God:
As it is explained in the previous item of
this web page, in the Concept of Dipolar Gravity the name "counter-matter"
is assigned to the intelligent substance that prevails in this other parallel
world, called the counter-world. The most extraordinary attribute of this
substance from the counter-world is that it is intelligent in its natural
state. This means that it is able to think like a huge computer. For example,
the so-called ESP, or cases of receiving replies to inquiries via divining
pendulums, are actually manifestations of communication between humans and
this thinking substance. The shocking consequence of the entire other world
being filled up with such thinking substance is, that actually this intelligent
other world is what religions call God. Thus the Concept of Dipolar Gravity
is the first fully scientific theory which is able to prove formally that
God does exist. This formal scientific proof for the existence of God
is published in subsection I3.3 from volume 5 of English monograph [1/4],
and also in subsection K3.3 from volume 6 of English monograph [8]. It is
also explained briefly on a separate web page named God.
The philosophy of totalizm accepts this formal proof for the existence of
God and considers it in all the deductions that it undertakes.
Although the philosophy of totalizm of
a fully secular way of living, the formal proof for the existence of God
has an important meaning for it. The point is that because God conclusively
does exist, the totalizm can rely in all statements on the purposeful and
intelligent construction of the universe and course of events around us.
After all, the intelligent God must construct and run the universe in
an intelligent manner. In turn the intelligent structure and operation
of the universe, causes that everything must have a clear purpose, meaning,
structure, predefined operation, allows to carry out effective deductions
with the use of scientific methodologies, etc. This in turn allows to find
recipes for happy and fulfilled lives, purpose of our living, principles
behind every phenomena, etc.
#10.
The single principle of totalizm:
Totalizm is a very simple philosophy. It has
only a single rule, or principle, which it asks
to follow in everything that we are doing.
This single rule of totalizm states: whatever
you do, always pedantically obey moral laws.
Of course, in order to follow this simple rule,
people firstly need to know that moral laws
do exist, and then they must also know what
moral laws actually state. So in order to apply
totalizm in our lives, some way of learning
ther conent of moral laws is needed, for example
by study the description of these laws which
is presented in subsection I4.1.1 from volume
5 of English monograph [1/4]. Then also is
needed the will to implement these laws in
everything that we are doing.
As it turns out, God
designed the man in such a manner, that people have also the chance
to obey moral laws even when they do not know what specifically these laws
state. Totalizm teaches, that there are two manners of accomplishing the
obedience of moral laws, namely intuitive and cognitive. The first "intuitive"
manner of obeying moral laws without actual learning them, simply depends
on listening to our counter-organ of conscience. As it turns out, our conscience
exactly knows which our actions are agreeable with moral laws, and which
run against these laws. There is even a simple version of totalizm called
the intuitive totalizm, which allows to obey moral laws by simply
listening to our counter-organ of conscience. Actually there is a lot of
intuitive totalizts around us, and we can see them in action if we look
carefully around (they usually do not know though, that they belong to the
group of followers of totalizm).
The second "cognitive" principle of
obeying moral laws depends on being fully
aware that these laws do exist, and on trying
to obey them in an intentional manner. The
version of totalizm which obeys moral laws
in such an intentiona lmanner is called the
formal totalizm. Depending on the
totaliztic experience and knowledge of a
given practitioner, this cognitive manner of
obeying moral laws has two levels of implementation.
The first of these is used by initial totalizts,
who still have no experience in learning
and obeying all moral laws. It depends on
the knowledge of "moral field" - or more strictly
on the skill of fast recognizing in every life situation
the direction in which this moral field climbs upward,
and then going in this direction. In turn the second
level of implementation is used by more experienced
totalizts. It is based upon the knowledge of work
of "moral laws". Let us discuss each of these
levels separately.
The cognitive manner of obeying moral laws is
implemented still without actually knowing specifically
what each one of these laws states. It is based upon learning
the direction in which moral field climbs upward. If we know
in which direction moral field climbs upward, then according
to totalizm all that we need to do in life, is to simply always move upward in
this field. This moving upward depends on doing everything in our
lives in such a manner, that it always lifts us higher in this
moral field. In turn the direction in which the moral field runs
upwards is indicated by the so-called line of the highest
intellectual effort. (You probably heard of the "line of
the least resistance" - for example water that flows downhill
always follows such a line. Well the "line of the highest effort"
runs in the direction that is exactly opposite from the line
of the least resistance.) According to totalizm, whatever we do,
it always moves us within the three-dimensional moral space.
This space is composed of three dimensions (or coordinates/axes)
like our physical space. Only that instead of height, depth,
and width, it has different three coordinates, namely:
intellectual (or moral), emotional, and physical. For example,
if someone offended us, we could choose amongst 3 responses,
namely: (1) hit this person, (2) collapse on the floor, or
(3) recall and tell everyone a nasty secret that we know
about this person. If we hit this person, we would act
along the line of the least emotional resistance. If we
collapse on the floor, we would act along the line of the
least physical resistance. But if we recall and tell everyone
a nasty secret about this person, we would act along the line of the
least intellectual (and moral) resistance. Well, the line of the highest intellectual
effort runs exactly opposite to the line of the least intellectual resistance.
So the action that totalizm would recommend for such a situation,
is to do something that is exactly opposite to this line of the
least intellectual resistance. Practically this would boil down to
inventing intellectually something that we would need to say
to calm down the offender and ourselves (of course, what this
something would be, this depends on the situation). And such an
action would be what totalizm requires in order to climb upwards
in the moral field during solving the situation described above.
Well, to explain clearly all the above in such a brief
paragraph is quite difficult task. So perhaps it
would be better to look at volume 6 of English monograph [1/4], where
all the above is explained gradually, step-by-step, with the
use of numerous examples. Have a beneficial reading, and
hopefully welcome to the fast growing family of people
who practice formal (cognitive) totalizm!
The highest level of implementation of totalizm
depends on learning the operation of all known
moral laws, and on practical learning how to
obey these moral laws in our everyday life.
This level can be accomplished only by those
more devoted to the idea of totalizm.
#11.
Totalizm is like a science of everyday living:
With human philosophies
is a bit like with our lungs: we all have them
and all use them continually, although only some of us realize that they
exist and are essential to our lives. Similarly every person must have
his or her own philosophy, only that most of people do not realise what
principles their own philosophy has. So they live on impulses, habits, and intuition.
Well, totalizm puts a structure onto all this. It indicates moral laws
and explains how to obey them. If one obeys these moral laws, then
his or her life is happy and satisfying. If one breaks these moral laws,
then his or her life is miserable and full of suffering. After all, moral
laws are very heavy-handed and no-one is allowed to fool with them.
Of course, when one accepts the existence of moral laws, then in order
to obey them one must act like physicists - i.e. must apply the science
of totalizm to everyday activities.
#12.
How to practice totalizm:
Practicing totalizm is rather simple. It
includes: (1) learning principles, (2) understanding moral
laws and mechanisms of their action, and (3) implementing them
in life. Because the only rule of totalizm requires us to "obey moral laws
in everything that we are doing", the starting point of practicing totalizm
is to learn what moral laws are all about. This learning takes only around
one weekend, because it requires reading a textbook on totalizm (i.e. reading
volumes 6 to 9 from [1/4], or volumes 1 to 3 from [8]). Slightly more hard
is to understand mechanisms of moral laws. This is because it requires time
to think about these laws and think how they work. (The knowledge of laws
of physics is very helpful, although not all of us are good in physics.)
Finally, the implementation of totalizm simply depends on learning or developing
various techniques of solving everyday situations so as to obey (instead
of breaking) moral laws with every our action.
Notice that totalizm is a fully
secular philosophy. In spite that it naturally contributed to the
development of scientific proof for the actual existence of God,
it states that "life is about
living and about fulfilling the purpose for which we are send to Earth".
So it does not require spectacular and public manifestations of the
obedience to God, religious poses and gestures, etc. (although it
also does not disapproves them). The only form of public manifestations
of the obedience to God that totalizm promotes, depends on the
pedantic fulfilment of moral laws. The reason is that the
requirement to obey moral laws can be proven scientifically.
In turn the requirement to do any other public displays of
faith or obedience cannot be proven scientifically.
#13.
Benefits of practicing totalizm:
With practicing totalizm is like with every
other moral activities: the more you put into it, the more benefits you
get back. (For example consider body building: the more exercises you put
into them, the more effects you are going to reap.) Therefore benefits that
one reaps after starting to practice totalizm are to differ depending on
the level of this practice. For example just knowing principles of totalizm,
without actually practicing them, is to only make more understandable everything
that happens around us. If one practices intuitive totalizm, basing the
obedience of moral laws on the whispers of the conscience, sometimes gets
things right, sometimes not. So benefits usually include only a basic improvement
in the level of happiness and in general health. In turn, if someone practices
totalizm to a full extend, benefits may include even reaching such extraordinary
experience as nirvana described on the web pages truenirvana.20m.com
or nirwana.terramail.pl.
In general practicing totalizm always increases
our personal happiness, peace of mind, self-fulfilment, sense of security, sense
of purpose, feeling of being in control of our matters, understanding of the world
around us, and general health (both mental and physical). Actually the
difference in how one feels before and after accepting totalizm is enormous.
I personally perceived it like a difference between finding myself in the
middle of a huge ocean in two extreme situations. Before I practiced totalizm
I felt like a straw tossed around in a huge ocean at darkness. Waves of
life tossed me around, I constantly struggled to survive, I could not
see anything on the horizon,
and I could not work out any sense in what happened around me. In turn after
I began practicing totalizm I felt like on the same ocean, but this time
in a boat and during daylight. Although I was still tossed around by
waves of life and I still needed struggle to survive, the boat gave
me the protection required. I could see what
happens around. I could see the purpose in what happens, and I started
to see an island on the horizon towards which I was moving. I am quite
sure that totalizm may turn your own life in a similar manner. Actually
other totalizts always report that you start feeling the huge difference
immediately after you finish reading carefully the first volume of
totalizm textbook
(i.e. the volume 6 in English monograph [1/4], or volume 1 in English monograph [8]).
#14.
Moral energy in totalizm:
In item #5 from the initial part of this
web page was mentioned the so-called moral energy.
Together with moral field, moral laws, and karma,
this moral energy represents one of the most fundamental ideas and quantities
of totalizm. Because "moral energy" performs in totalizm equally fundamental
function, as in physics and in biological sciences performs "physical energy",
in the following part of the web page this energy is going to be discussed
in more details.
The simplest explanation
what actually is this "moral energy" results from the similarity between moral
field and gravity field that is illustrated at the beginning of this web page. As we
all probably remember from classes of physics, each time when we physically
climb uphill in the gravity field, then our "potential energy" converts according
to the equation "E = mgh". In turn the existence of moral field in the universe
causes, that every our action either lifts us uphill, or slides us downhill in this
invisible for human eyes "moral field", which is very similar to the gravity
field. This in turn means practically that literally every our action causes in
us a change of the potential energy of this moral field. This energy which then
changes in us is called the "moral energy". Expressing this in other words,
similarly as climbing stairs in the gravity field increases our potential energy,
also lifting ourselves uphill in the moral field due to taking a moral course
of action increases our moral energy. Thus every action that we undertake
in our lives, even if this is so insignificant thing as washing our teeth or sharpening
our pencil, increases or decreases in us the amount of moral energy. Only
that in order to determine whether it is increasing or decreasing this energy,
we firstly must know how for this action runs in relationship to the moral field.
In turn the topography of the moral field in relationship to a given action is
defined by the circumstances in which this action takes place and by the goal
for which it is to serve. For example, if we wash teeth in order to seduce
someone in a cunning manner, or if we sharpen a pencil in order to
harm someone with it, then these activities are going to disperse a part
of our moral energy. But if we wash teeth in order to stay healthier,
while we sharpen a pencil in order to draw a picture which is going
to make someone very happy, this is going to increase our moral energy.
The general rule which governs this increasing or decreasing our moral
energy is defined by the so-called "line of the highest intellectual effort"
(this line runs in the direction which is exactly opposite to the so-called
"line of the least intellectual resistance" - about which we probably have
heard already). If a given action runs according to this line of the highest
intellectual effort, then it increases our moral energy. But if it runs according
to the line of the smallest intellectual resistance, then it decreases our
moral energy.
In cases when the
summary of attributes and behaviours of moral energy described
here, someone would wish to complement with additional readings,
this energy is described comprehensively in subsections I4.3, JA5.1,
JB3.3, JD1.6.3 and JF3 from volumes (respectively) 5, 6, 7, 8 and 9
of monograph [1/4]. (Notice that free copies of monograph
[1/4],
can be downloaded to your own computer without limitations,
amongst others also from this web site. Volumes 4 to 9 of this
monograph [1/4] presently constitute the most current "textbook
of totalizm". Especially worth reading is volume 6.)
#15.
Totaliztic definitions of sins and good deeds:
Because practically
every our action either increases or decreases the amount of moral
energy accumulated in someone, similarly to religions also totalizm
subdivided all human activities into two basic categories, namely
these of totaliztic sins and these of totaliztic good deeds.
However, the totaliztic definitions of sins and good deeds are much
more strict and scientific than their religious equivalents. For example
as a sin totalizm understands every activity which decreases moral
energy in at least one of the parties affected by it. In turn a totaliztic
good deed is every activity which in all parties affected by it
increases their moral energy. Because of such strict, precise, and
measurable definitions of totaliztic sins and good deeds, and also
because of the extremely loose interpretations of these two ideas
in religions, some activities which in religions are considered to be
sins, by totalizm are classified as good deeds, and vice versa. Their
example can be a sexual intercourse of an unmarried couple which
loves each other and which intends to get married, or admiring for
artistic reasons a photograph of someone's naked and beautiful body.
Furthermore, according to totalizm every human action in one set of
circumstances can be a sin, while in another set of circumstances
exactly the same action can be a good deed. The reason is that
qualifying a given action to one of these two basic categories depends
on how the moral field runs in relationship to it. In turn religions qualify
solely actions, i.e. without considering how the moral fields runs in
relationship to these actions. Thus in religions given actions always
belong to the same categories independently of circumstances in
which they are carried out.
More information
about totaliztic sins and good deeds is presented in subsection JA5
from volume 6 of monograph [1/4].
#16.
Attributes of moral energy:
Moral
energy is extremely unusual kind of energy. The attributes
of it clearly differ from attributes of physical energy that
we learned from physical sciences and from medicine.
For example, moral energy displays the presence of
following attributes:
(i) It is
intelligent. This means that actions of this energy always
display a high intelligence, and also that it can be ordered to
work in a clearly intelligent manner (e.g. ordered to affect only
the specifically indicated objects within a large pool of similar
objects).
(ii) It has own
sphere of influences. Generally speaking, the area in which
this energy was accumulated, is also an area in which it can be
utilised. For example, if the accumulation of this energy is accomplished
due to healing of people, then the energy that one accumulated can
also be utilised for healing. If someone accumulated it in the result
of practicing so-called "martial arts" (e.g. "Kung Fu"), then it could
be utilised mainly for accomplishing extraordinary effects in these
"martial arts".
(iii) It allows
to be transformed into any kind of physical energy.
Intelligent moral energy in specific circumstances can be
transformed into any other non-intelligent physical energy,
for example into heat, energy of explosion or breaking, ability
to lift or to overcome, etc.
(iv) It
obeys our mental commands. Thus it is capable of completing
at our mental command any work that we order it to be carried out
and that lies in the sphere of application of it. For example, I saw
with my own eyes how masters of the Chinese so-called
"kung fu" disintegrated into powder steel bars with the use
of this energy. (Chinese call this energy with the name of "chi".)
(v) It is
absolutely necessary for our life and health. In fact, the
moral energy is described by totalizm as a kind of oxygen
for our souls. If we loose it completely, then we are forced
to die. If we have not enough of it, then we suffer illnesses, fall
victims of addictions, and continually experience chronic
mental depression. In turn when we have a lot of it,
then our life is one string of happiness and good health.
(vi) It
obeys the majority of laws that are also obeyed by physical
energy which we already know so well. For example,
it can be generated and accumulated, it disperses, it
transforms according to appropriate principles
and rules, etc.
#17.
Definition of moral energy:
Moral energy can be
defined on many different ways, depending on the criterion that is
adopted for providing a given definition. The simplest definition of
this energy can be accomplished if for this criterion is adopted a
manner on which this energy is accumulated and utilised. In such
a case it could be defined in the following manner: moral energy
is a form of intelligent energy which we accumulate in our counter-body
each time when with the contribution of our effort we carry out some
activity that displays a "moral character", means an activity that
lifts us uphill in the moral field, while which we can then utilise for
accomplishing any quality searched for by us, means utilise for
accomplishing e.g. personal happiness, pleasure, health, success, etc.
The amount of moral
energy can already be measured. The unit of it is "one hour of physical
struggle", marked as 1 [hps]. This unit can be defined as follows:
"one hour of physical struggle, or 1 [hps], is such an amount of
moral energy, which a single person is capable to generate through
a morally positive heavy physical work carried out without the visual
contact with the recipients of this work, if he or she physically is going
to work very hard by a whole hour, and he or she is going to put in this
struggle the entire contribution of the multilevel feelings (i.e. pain,
tiredness, sweat, sleepiness, boredom, etc.) that normally it is possible
to withstand, and also the entire load of positive moral motivations
that a typical person is capable to induce in himself or herself.".
In comparison to
present units of physical energy, such as for example "kilo-Watt-hour",
the above unit may appear to be quite primitive. However, at the present
level of development of totalizm we are just in a situation very similar to
the one, which in physical sciences existed in times of constructing first
steam locomotives. In turn, as probably the reader is aware of this,
the power of first steam locomotives was expressed with the use of
an unit of measure called a "mechanical horse". The measurement of
this power initially was organised in that way, that to a steam locomotive
was tied up an increasingly larger number of ordinary horses which
were wresting with this locomotive trying to pull it in their direction.
The largest number of horses that a given locomotive was still
able to overcome and pull in its own direction, was expressing
the mechanical power of this locomotive. Similarly today is with
totalizm. The unit [hps] may appear to be the same primitive as
an old "mechanical horse" - but still it allows for a first rough
measurement and determination of the amount of moral energy.
#18.
Relative level "µ" (mi) of moral energy:
The absolute amount
of moral energy that someone managed to accumulate is not very
useful expressing our moral state. After all, for example the
amount E = 100 [hps] is a lot for a child, while it is rather
a little for an adult. Therefore the best way of expressing someone's
moral energy is to describe it with the use of dimensionless
coefficient "µ" (mi) which is defined by the following equation: µ = E/Emax.
(This equation states that our "level of saturation with the moral energy"
(mi) is equal to the amount of energy "E" which we managed to accumulate
in ourselves, divided by the total capacitance of our counter-body
for energy "Emax", means by the maximal amount of moral energy
which this counter-body would be able to accumulate in itself.)
In 1998 I carried out
measurements of amounts of moral energy which at that time I accumulated
in my counter-body. As I determined then, the highest amount of moral
energy that I ever managed to accumulate in my counter-body was around
E = 1400 [hps]. In turn the total capacitance of my counter-body, means the
greatest amount of moral energy that my counter-body was able to
accumulate in itself at that time, was around Emax = 2000 [hps].
Means that in this peak time of my life my coefficient "µ" (i.e. the "relative
level of saturation of my counter-body with moral energy", marked as
"µ" or "mi") amounted to: µ = E/Emax = 0.7. At such
high level of "mi" one experiences a phenomenon, which I was privately
called the "Niagara nirvana". This is because after accomplishing the level
around µ = 0.7 one starts to have an impression that from the inside of
his or her body a roaring waterfall of "Niagara" of bubbly, dynamic energy
of happiness is gushing, which inducing an indescribable pleasure tries to
pull of and take away every individual cell of our body. For a comparison
I also add, that during a single day of this peak time of my life, I was able
to generate and accumulate in my counter-body around 14 [hps] of moral
energy. Means, in order to generate the amount of moral energy that is
needed to exceed the "barrier of nirvana" at µ = 0.6 and to experience such
a "Niagara" of happiness, it was necessary to put into this generation
not less than around 100 subsequent days of intense physical struggle
that was devoted to some highly moral goal and thus that lifted me uphill
in the moral field.
#19. Nirvana:
Totalizm defines feelings
as kinds of sensations which we experience when the moral energy is
flowing through special "valves" which connect our physical body with
our counter-body. (In so-called "alternative sciences" these valves
which enable the flow of moral energy between two our bodies are
called "chakras". In turn our counter-body is named in these sciences
with the use of such terms as e.g. "energy body", "astral body", "aura",
"spirit", etc.) If the moral energy flows from the physical body to the
counter-body, then the sensations that we experience are always
unpleasant type, e.g. tiredness, pain, exhaustion, hunger, thirst, etc.
This is the reason why every activity which lifts us uphill in the moral
field, and thus which belongs to the category of "moral activities"
(means "good deeds") always costs us experiencing significant effort,
pain, hunger, thirst, etc. In turn, if the moral energy flows from the
counter-body to the physical body, then a sensation that we experience
is always a kind of pleasure. So if with continuous moral activities
someone managed to lift the level of saturation of his or her counter-body
with the moral energy above the threshold value of nirvana amounting to
µ = E/Emax = 0.6, then the moral energy starts in such someone to
overflow spontaneously through these "valves" called "chakras".
Such a spontaneous overflowing of moral energy in someone is known
as a phenomenon called the "nirvana". Thus according to
totalizm, nirvana is a sensation of enormous happiness that overwhelms
us spontaneously immediately after the level of our moral energy exceeds
the relative threshold level of nirvana amounting to µ = 0.6. Otherwise
than this is a case with normal feelings of pleasure, which appear during
a short-term opening of these valves, e.g. as a result of reaching a goal
that one dreamed about, in case of experiencing an orgasm, or after
taking alcohol or drugs, the nirvana is a permanent phenomenon and it
does NOT disappear after a short while. When I earned a nirvana in
1998, it lasted continually for around 9 months. The level of pleasurable
sensations that one experiences during a nirvana can only be compared
to sexual orgasm. Only that orgasm belongs to feelings of the type "pleasure",
while the nirvana is clearly a feeling of "happiness". Totalizm teaches
that a nirvana can be intentionally earned in a highly methodical and
planned manner. How this could be accomplished is briefly explained in
item #22 here, while in a systematic manner is elaborated in subsection
JF9 from volume 9 of monograph [1/4]. After one earns nirvana, one is
constantly experiencing such an overwhelming happiness that cannot
be compared to anything else. In addition to this, happiness from the
nirvana does not have any undesirable side effects.
Therefore I would highly recommend to all drug addicts, that instead
of immoral ruining with drugs the health and life of your own and others,
I would rather advice you to earn for yourself a highly moral "totaliztic nirvana".
After all, the contribution of effort to earn a totaliztic nirvana is almost
the same as that required for earning funds for drugs, while the level
of happiness is incomparably higher for nirvana and it does NOT have
any undesirable consequences or side effects. Furthermore, the moral
nirvana introduces only pleasurable returns of our karma, while the
immoral drugs charge our karma with returns, the suffering through
which unfortunately is not going to be pleasant.
More information about totaliztic nirvana
is presented in chapter JF from volume 9 of monograph [1/4]. There is also
a separate web page "totaliztic nirvana" entirely
devoted to the topic of nirvana.
#20.
Impact of moral energy at our mental and physical health:
In order to practice totalizm
with deep conviction in our everyday life, we need to know every area of
life which is impacted by this philosophy. As it turns out, totalizm does not
change only the level of our happiness, satisfaction, self-fulfilment, but it also
impacts our mental and physical health. Although this is explained thoroughly
in chapter JB from monograph [1/4], I am going to illustrate also here such a
medical and mental function of totalizm. So here it is.
Everyone on Earth knows
what is the scientific discipline usually named "medicine" (or "medicine of our body").
Even small children can explain, that in order to have a healthy body, to move
without feeling a pain, or to be able to work without the need to overcome our
biological limitations, we must obey directives of medicine. Therefore everyone
tries to implement findings of medical discipline in his or her life. However, there are
various people, who in spite of having completely healthy bodies, still experience
pains and suffering, and are not able to enjoy life at all. Examples of such people
include all those people who are plagued with mental depression, drug addicts,
alcoholics, people in unhappy love or marriage, workers who fight with their
bosses, or these unlucky ones who have vicious neighbours that are picking on
them. If they ask orthodox medicine for help, it is going to feed them with various
pills, and sometimes it temporally may even eliminate their symptoms, but in reality
is not able to heal their problems. But such people can find help in totalizm.
Only totalizm scientifically proves that independently from biological illnesses,
people can also fall victims of various moral illnesses. Similarly as our physical
body can either be infected with microbes, become paralysed, or someone can
break bones in it - all these resulting in a pain, powerlessness, and suffering,
also our morality can be infected with one of many forms of immoral behaviour
(i.e. with parasitism described below in item #23), depression, or someone may
break our soul - all these can also result in a mental pain, inability to act, and
suffering. But in spite that we already know so much about medicine of physical
body, we do not know how to heal moral illnesses, or broken souls. Only now
this knowledge started to be supplied by totalizm. Totalizm is the starter of a
scientific approach to "moral medicine" or "medicine of our soul".
It revealed that all forms of mental pain and spiritual suffering, that we can
experience, actually originate from immoral lives. In turn the only way of
avoiding or healing these problems, depends on living according to moral laws.
Totalizm teaches us, that even such - one would think, "coincident", as e.g. having
a violent neighbour - who constantly picks on us, or a tragic death of someone
much loved, in fact is caused by something immoral that we did a long ago,
and the karma of which is putting us in that particular situation. Unfortunately,
before totalizm appeared, people have not known in scientific terms, what
morality really is, and how to lead truly moral lives. Even now, for many
individuals "morality" is just a synonym for taking part in religious rituals
once a week, or for avoiding copulation with wives of friends.
In descriptive terms "morality"
is actually "a body of knowledge about maintaining a healthy soul". Similarly as
the discipline of classical medicine is devoted to the health of physical human
body, totalizm is devoted to scientific morality, means to a health of our spirit.
(Using the more strict expression, in which a human soul is called with the
name which the Concept of Dipolar Gravity assigned to it: "totalizm is a collection
of rules that allows to maintain a healthy counter-body".)
Similarly as the ignoring of laws of classical medicine, initially causes a development
of illnesses in body, then causes a painful and suffering life, paralysis, and at the
end brings death, also the ignoring to obey moral laws, initially causes a development
of various moral problems, sufferings, and deviations, then causes a life full of
painful feelings, depression, and at the end it brings death through the so-called
"moral suffocation". Classical medicine teaches us, that to maintain physical health,
we either need to take painless steps, which prevent arrival of illnesses, or we
need to accept painful healing of these illnesses, when they already are developed.
If we do not do this, our illnesses develop and kill us - after they turn our lives
into a string of agonizing nightmares. (For example, consider health of teeth:
either we painlessly prevent their decay, or we painfully heal them after we
allowed them to decay, or we allow them to rot and completely destroy us -
after they turn our lives into a string of pain and suffering.) Similarly is with morality.
Without painful consequences we can only prevent moral problems. But if we
allow moral problems to arrive, we only can heal them, but this is going to cost
us a lot of pain and effort. Finally, if we leave a sick morality without a help,
then it gradually ruins lives, creating a lot of suffering, before it finally destroys
the victims completely.
Totalizm, as a "moral medicine",
gives us various tools and advices, which support every form of maintaining
our morality in good health. And so, totalizm provides us with preventive
measures, which allow to avoid moral problems, and in this way allow our
spirit to be kept in the state of continuous health. Totalizm provides also tools,
that allow to diagnose moral illnesses, and thus to return to health spirits that
got ill. Finally, totalizm provides also tools, which allow us to understand the
deadly cases of these people, who already fall victims of immoral lifestyles
and are beyond any help. In this way it also allows us to understand, where
their suffering and death come from. In relationship to orthodox medicine,
totalizm performs a superior function, because human soul is a primary
cause for all illnesses, including into this also illnesses of the body. If we
keep our soul in good health, then also our body shows the tendency to
overcome illnesses and to remain healthy. Similarly as this is the case with
findings of classical medicine, which allow to live in physical heath and to
enjoy our physical potential, also findings of totalizm allow us to have
access to all these qualities, which are outcomes of a healthy spirit, means
to happiness, to satisfaction from life, to self-fulfilment, to understanding the
reason and purpose of our lives, to removal of all fears, to the lack of moral
problems, etc. The knowledge of totalizm is the same important to every
person, as is the elementary medical knowledge. Only that about the physical
illnesses and threats, caused by e.g. a personal hygiene (or the lack of it),
almost everyone on Earth is already aware. In turn in the area of the
consequences of immoral life, moral illnesses, moral deaths, and methods
of healing our moral problems, so-far humanity still remains in darkness
and in complete ignorance. On the other hand the key to all these matters
is extremely simple. This key is the amount of moral energy that we managed
to accumulate in ourselves. Putting this in another words totalizm is the
key to everything, while moral energy is the key to totalizm.
#21.
Relationship between the level of moral energy "µ" and states of intellects:
In 1998 I carried out
quite intense research on relationship between the amount of moral
energy that someone managed to accumulate in his or her counter-body,
and the personality of this intellect. As my research revealed, all
people who had a given and similar level "µ" of saturation of their
counter-body with moral energy, displayed similar personalities. Putting
this in other words, a "personality" of someone, and the way someone
feels, actually is defined by the amount of moral energy that he or she
accumulated in his or her counter-body. For example, all people in
whom their "µ" fell significantly below the value "µ=0.4" were troubled
by increasingly frequent attacks of mental depression. In turn all people
whose "µ" slipped down decisively below the value "µ=0.3" begin to
display increasingly frequent attacks of destructive tendencies, i.e. they
then tend to destroy everything in their surroundings and also periodically
had attacks of suicidal tendencies. What is even more interesting, these
similar states were displayed not only by individual people, but also by
entire institutions and even countries (this is why in descriptions of totalizm
I rather refer to them as to "intellects" instead of "people"). For example,
in 2005 several countries existed already on Earth which most probably
reaches the average level of the saturation with moral energy close to
as low as "µ=0.2".
Out of these my research
of dependencies between someone's personality or state, and the value
of "µ" that a given intellect managed to accumulate, a rather interesting
finding emerged. Namely, it turned out that in the full range of values
of "µ" which given intellects may experience, i.e. in the range from µ = 1
to µ = 0, several different moral states and conditions appear, which a
given intellect obtains when the value of its "µ" reaches a specific level.
The most noticeable out of these states or conditions, that are experienced
by intellects in which the coefficient "µ" changes in the full range of possible
values, can be named in the following manner:
(µ > 0.6) Nirvana. People in
which "µ" exceeded the threshold value of "µ=0.6" start to experience an
extraordinary phenomenon described here under the name of "totaliztic
nirvana".
(µ = 0.5) Adoration.
(µ = 0.4) Friendliness.
(µ = 0.35) Remaining unnoticeable.
The value "µ = 0.35" represents a border value between intellects which already
accumulated in themselves a reserve of moral energy, and intellects which show
a deficiency of this energy. People with the value of "µ = 0.35" are usually very
quiet and non-imposing. Their existence normally passes unnoticed by other
people.
(µ = 0.3) Becoming provocative.
(Also states of chronic mental depression seem to attack all these people whose
relative level of saturation with moral energy falls below the value of µ = 0.35.)
(µ = 0.2) Lethargy.
(µ = 0.1) Destructiveness
(including suicidal tendencies).
(µ = 0) Moral death.
The knowledge of the above
relationship between the personalities and the level of saturation with moral
energy is very useful in diagnosing our own moral state or the state of
people close to us. This is because if we notice that either we ourselves,
or someone from our close ones, displays signs of the fall of his or her
"µ" below the critical level of "µ = 0.35", then this should become for us
a sound of alarm. We should then make sure, that such someone
initiates some sort of activities that would build up his or her level of moral
energy. If such someone fails to rebuild this level, and allows that his or her
moral energy still slips even lower, this most probably is going to finish
rather tragically.
At this point it is worth to notice,
that there is several manners of determining the level "µ" of someone's
saturation with moral energy. The most accurate one out of these, depends
on actual measurements of the generation and dispersion of moral energy.
But it is rather difficult and only people with scientific inclinations are capable
of accomplishing it. Other method depends on measurement of this level
with the use of divining pendulum. People especially sensitive are also able
to feel this level after they approach a given person. (In 1998, when I carried
out the research described here, I was myself able to sense this level in
every person which I approached when no-one was nearby who would
disturb my perception with his or her own energy. In people for which their
"µ" amounted above "µ = 0.35" I felt the emission of a kind of "warmth",
the intensity of which increased proportionally to the increase in their "µ".
In turn people in which "µ" fell down below "µ = 0.35", emitted a kind of
clearly perceived "coldness" which deepen together with the fall of their
"µ". After 1998 I ceased researching this topic. For some time now I
noticed, that I am not able any more to perceive with my senses what is
the current level of moral energy in a specific person.) In turn the most
easy manner of determining the level of moral energy depends on
comparing the current personality of someone with the above scale
which was developed in the result of my research of this subject matter.
More information about
how the personality, state, and wellbeing of intellects, depends on the
level of saturation with moral energy, is explained in subsection
JD1.6.3 from volume 8 of monograph [1/4]. In turn manners of
determining the level of this energy in ourselves or in someone
from our surrounding, are described in subsections JD1.6.2, JE6
(and JE6.1), and I5.6 from volumes (respectively) 8, 9 and 5 of
monograph [1/4].
#22.
How to increase in ourselves the amount of moral energy:
The philosophy of totalizm
states that practically every work which lifts us uphill in the moral field
is increasing our moral energy. Means that everything that we do in our
lives, and that has a moral character, lifts the amount of moral energy
accumulated in our counter-body. However, some kinds of work
lift our level of this energy much faster and more effective than others.
For example, according to my research the physical labour generates
around 5 times more moral energy than a mental work of a comparable
effort. So in order to generate, let say 1 [hps] of moral energy, we must
work mentally as much as 5 hours. Thus with the use of solely mental
work it is practically impossible to earn a totaliztic nirvana for a simple
reason that there is not enough hours in each day to accumulate the
required level of moral energy. But a skilfully designed physical work
allows to earn intentionally the totaliztic nirvana. So here is a list of
attributes of a work, which according to findings of totalizm cause, that
a physical work which fulfils these attributes is going to generate in
our counter-body especially large amounts of moral energy.
(i) This work must
pedantically obey moral laws. Every work which breaks moral laws
not only that never generates moral energy, but actually causes a
rapid dispersion of this energy.
(ii) It must be a
heavy physical work (i.e. one needs to carry out voluntarily a physical
"struggle"). Thus the completion of this work must require from
us to overcome a physical pain, tiredness, thirst, hunger, discouragement,
impatience, sleepiness, boredom, etc., that the work induces in us.
(iii) Our motives
for undertaking this work must be voluntary, highly moral, and altruistic.
This means that we must undertake this work voluntarily, from our own
choice and will. We also must be deeply convinced, that it serves for
the good of other people (but whom we do not know in person), for the
good of our civilisation, peace, progress, etc. (Notice, however, that if
it serves for the good of specific people whom we know very well, e.g.
someone amongst our family members, it is going to generate much
less moral energy. Furthermore, if someone forces us to carry out
this struggle, then instead of generating moral energy, it may even
disperse this energy.)
(iv) It should not
provide us with any financial or personal gains. For example,
if we are to be paid for this work, the knowledge of the fact that it
is for our own benefit is going to spoil our motivations and thus also
the yield of moral energy that it generates. In fact, the more financial
gains we expect from a given work, or the better paid it is, the less
moral energy it generates.
(v) People
for the good of which we address the outcomes of it, should NOT
know from whom these outcomes originate. Means, if this
is possible, we should carry out this work completely anonymously,
so that final recipients that are to benefit from outcomes of it do
not know from whom these outcomes originate.
(vi) We should carry
out this work when no-one is watching us. The most destructive
impact on the yield of moral energy generated by a given work has
the watching of process of completing it by people with a rotten morality,
means people who envy, who are vindictive, contradictive, evil, etc.
Also every immoral suspicion posted to us telepathically by witnesses
of this work, is going to decrease the moral energy that this work generates.
Examples of kinds
of work that would generate for us huge amounts of mortal energy, include
e.g. getting up early morning and removing anonymously snow from a footpath
about which we know that later it is going to be used by many people - although
local authorities always seem to forget the de-snowing of it, cultivating a side of
some rarely used road and planting flowers by it, or volunteering to a farmer
or an orchard owner in the centre of harvesting season to help him or her to harvest
products about which we believe sincerely that these products are going to
be consumed by many people, bringing health and pleasure to these people
(though, we need to help either completely for free, or just for a symbolic return
- e.g. for meals and lodging). In cases when we do not have an access to
such works, then even digging and planting our own garden in order to make
it pretty and beneficial to passers by, or even washing and thorough cleaning
house of our parents when they are not at home, also will generate in us
a lot of this energy. When even this exceeds beyond our possibilities,
then even disciplined carrying out some difficult and tiring physical exercises
with the moral motivation that they are to assist our body to serve better to
community and to humanity, will also generate moral energy in us.
More about types of work which most intensely generate moral energy
in us, is provided in subsection JF9 from volume 9 of monograph [1/4].
I highly recommend reading this subsection JF9, and - if situation allows,
also subsections that proceed it.
#23. Totalizm versus parasitism:
The existence of moral field and moral laws
causes that people have only two choices in their lives. Namely they either
can choose to obey these moral laws, or to disobey them. These people who
predominantly obey moral laws in their lives, are called totalizts.
To the category of totalizts belong also the so-called intuitive totalizts,
means people who do not know about the existence of moral laws and totalizm,
but who still obey them intuitively because they listen to their counter-organ
of conscience. (Intuitive totalizts usually are unaware that they actually
practice the philosophy of totalizm.) In turn those people who predominantly
disobey moral laws are called parasites. The impulsive philosophy
which parasites follow in their lives is called parasitism.
As this is explained below, there is an important reason for such a name.
This reason originates from the final effects of the punishing mechanism
which is triggered by someone's disobedience of moral laws. (This mechanism
is explained in volume 8 of English monograph [1/4].) This punishing mechanism
causes, that people who disobey moral laws land leading lives if intelligent
parasites, who live from work of others. Thus the name "parasites" for them
and "parasitism" for their philosophy is fully deserved. (For more details
about this destructive philosophy see either a separate web page about parasitism,
or volume 8 in new monograph [1/4], or volume 3 in slightly older monograph
[8].)
#24.
Group intellects:
The philosophy of totalizm explains
that not only people lead their
own lives, and thus are subjected to the action of moral laws. It
turns out that also larger bodies, like families, boats, factories,
offices, institutions, political parties, religions, etc., they all
also create large living organisms, which live their separate lives,
and thus also are subjected to the action of moral laws. In the
philosophy of totalizm these large bodies, or large living organisms,
which are composed of many individual people, are called group
intellects. All group intellects are subjected to the action of
the same moral laws as individual humans do. Therefore the fate of
these group intellects takes an identical course as the life of
individual humans does.
#25. Institutional parasitism:
If such a group intellect predominantly obeys
moral laws in all actions, than it practices a form of philosophy of totalizm.
In such a case the fate of this group intellect is very similar to the fate
of individual totalizts, namely it grows, expands, is healthy, keeps good
image and people happy, etc. But if such a group intellect predominantly
disobeys moral laws in all actions, than it practices a form of parasitism.
The parasitism practiced by a group intellect is called institutional
parasitism . Institutions which practice
this parasitism are very easy to recognise from a stuffy atmosphere that
prevails in them, from countless cases of injustice that are committed inside
of them, from rampaging bureaucracy, from unhappy employees, from the large
turnover of employees, from constant internal problems, from the fact that
they shrink constantly and shut down increasingly large number of functions
that they supposed to perform, etc. Similarly like individual parasites,
also parasitic institutions always live on the cost of others. If they are
unable to exploit, rob, and live from work of others openly, they do it
in a hidden manner. It is interesting that the theory of parasitic institutions
explains also exactly what a religious fanaticism is, and why it appears
in only some religions and cults. As it turns out religious fanaticism
is manifestation of the philosophy of parasitism practiced by a given religious
institution.
Institutional parasitism is especially
dangerous when a given civilisation builds and begins to use the so-called
time vehicles.
The reason is that at that moment in time the citizens of it rapidly acquire
especially evil attributes, because of which the entire such a civilisation
begins to live in a state of "everlasting hell". Furthermore, this civilisation
enters the period of "non-existent existence", in which it becomes extremely
dangerous to all who have to deal with it - including its own colonies.
More information about the "everlasting hell" and "non-existent existence"
is provided on web pages about time
vehicles, God, and parasitism.
#26.
When institutions turn into parasitism:
Very interesting are outcomes of my
research on parasitic groups of students.
The goal of this research was to determine what turns a given group intellect
(such as a group of students) typically composed of totalizts and parasites,
into a fully parasitic institution. With students such research is easy,
because if a given group of students practices an institutional parasitism,
the process of teaching cannot be carried out for them. As my research indicate,
such group intellects turn into parasitic intellects if either (1) their leader
practices parasitism, or (2) over 30% of normal members of the group
practices parasitism. This means that all group intellects (e.g. families,
factories, institutions, countries, etc.) which are already practicing
institutional parasitism, have in them over 30% of population,
or (and) their leadership, already practicing parasitism. The alarming
problem that recently emerged, is that the number of such parasitic
institutions and countries constantly raises.
#27.
Parasitic countries:
When the philosophy
of parasitism becomes a dominating philosophy in a country, then
this country transforms into a parasitic country. Such parasitic
countries can be recognised due to a whole range of attributes,
the most important of which include, amongst others:
the growing demoralisation of the citizens, rampaging psychological
depression, continually increasing level of crime, addictions, and
mental illnesses, huge number of mutually contradictive laws and
spreading "legalized" lawlessness, large emigration caused by
the escape of citizens to other less parasitic countries, the gradual
collapse of education and scientific research, the lack of investments
and a mysterious "disappearance" of governmental funds, continually
enlarging central institutions and the number of governmental officials,
the growing number of "taboo" topics the talking about which is
persecuted in various (hidden) manners, growing double-standard
means promising and public talk about one thing and actual during
complete reversal, etc., etc.
#28.
Parasitic civilisations:
If an entire civilisation
begins to practice a philosophy of parasitism, then it becomes
a parasitic civilisation. Parasitic civilisations live
exclusively from robbery and exploitation of other civilisations. If
such a civilisation is a primitive one, like ancient Romans, then it
robs and exploits the neighbours, or second class citizens, or illegal
immigrants, turning them into slaves. But if such a parasitic
civilisation has a means of interstellar travel, then it
becomes a civilisation of cosmic bandits and robbers. It lives at the
expense of other cosmic civilisations that are less technologically
developed than it. The extremely bad luck of humanity is that from
the beginning of times it is in power just such a parasitic civilisation
of cosmic bandits and robbers. The present popular name for citizens
of this parasitic civilisation is "UFOnauts". In past they used to be
called devils or fallen angels. (Also other names were
used, e.g.: bad witches, bad wizards, magicians, Satan, etc.)
Actually, if one analyses methods of action used currently by
UFOnauts on Earth, and compares these methods to these described
by religions as used by devils and Satan, it turns out that the
methods are the same only terminology used by religions for
describing these methods is ancient. Devils and Satan did
exactly what current research and literature on UFOs show
that UFOnauts do to us. (For more details see subsection
A3 from volume 1, and chapter U from volume 15 of English
monograph [1/4].)
#29.
Basic truths:
There is a lot of basic truths, which present orthodox science
was unable, or simply refused, to explain. Thus these are hidden
from the public view. The explanations for these truths is hard
to come by. But totalizm explains them, or proves them correct.
Therefore, this web site offers scientific publications that
take a research-based stand on these truths, or clarifies them.
Here is a list of most important of them:
1. The formal
proof for the existence of God. Not many people knows, that the
existence of God is not contradictive to the modern scientific theories.
Rather otherwise, there is a formal proof already developed and published,
which uses a very reliable scientific methodology to prove the actual existence
of God. This proof is proving the existence of God in an equally reliable
manner, as for example physicists prove that gravity forces are obeying
the famous Newton equation (F=ma). The formal proof for the existence of
God is based on a new scientific theory called the Concept of Dipolar Gravity.
Thus, since this proof is developed and available, now the God's existence
is not a matter of believes or speculations, but a matter of reliable scientific
knowledge! (Notice what is already explained above, namely that the Concept
of Dipolar Gravity by itself is also extremely interesting and worth reading.
It turns out to be that "theory of everything" searched by people for so
long. For example it also explains what is, and where is located that "second
world" to which we are shifting after our death and what is the nature of
this world, how our soul and spirit work and look like, what we feel at
the moment of death and during this shifting to another world, etc. Exact
descriptions of this concept are provided in volumes 4 and 5 of the English
monograph [1/4], and in volumes 6 and 7 of English monograph [8] "Totalizm".)
More information about the formal proof for the existence of God is provided
on the web site: energia.sl.pl.
2. The existence
and operation of moral laws. Presently people tend to think,
that the only laws of the universe that affect everyone, are laws of nature
that have a physical character. In turn all other laws that people know,
e.g. social, legal, ethical, etc., are only executed from people when there
is a policeman around who makes sure that everyone obeys them. But the most
recent research into the Concept of Dipolar Gravity reveals, that independently
from laws of physics, in our universe do exist and operate so-called moral
laws. These moral laws cause, that everything that is moral must
climb uphill in the invisible moral field ("moral field" is very similar
to "gravity field"). Thus every moral work requires from us a significant
effort and costs us overcoming various difficulties. But these moral laws
have rewards and punishments build into them. Therefore, if we obey moral
laws and in our activities we climb uphill in the moral field, then we are
always lavishly rewarded for this. In turn, when we act immorally, then
we are severely punished for this. For more details see chapters JA, JB,
and I of English monograph [1/4], or A, B, and K of English monograph [8]
"Totalizm".
3. Totalizm
as the medicine of morality. Only with great difficulties people
are getting the message, that there is a direct connection between our morality
and our health. This connection is disclosed by the philosophy of totalizm.
This new philosophy explains principles on which we must base our lives,
to remain healthy, happy, self-fulfilled, etc. It accepts that we must know
in life about the existence of God and about the operation of moral laws,
as only then we are to consider seriously in all our actions the consequences
of being judged for what we do. In turn, if we obey these moral laws in
our lives, we are rewarded by them (similarly as we are punished by them
if we break them). One of the rewards that we are earning through obeying
moral laws, is the improvement in health (by the way, the direct connection
between good health and moral life is not just a discovery of totalizm,
but it is known for centuries and advocated in many religions). Because
totalizm (1) explains the manners in which our morality affects everything
in our lives, and (2) provides strict guidelines how to live a moral life,
it actually fulfils the function of "moral medicine". Practically many problems
that we face today can be avoided, if instead of swallowing pills we start
to practice totalizm.
4. The reversal
of friction. A next truth that our orthodox scientists seem not
be able to comprehend, is that a phenomenon exists which represents a reversal
of friction. It is called the Telekinetic Effect, because it induces telekinetic
motion. Similarly as friction spontaneously converts motion into heat,
the Telekinetic Effect spontaneously converts heat into motion. If we
master the industrial use of this new phenomenon, then it allows us to build
so-called "free energy devices" (in old days called "perpetual motion" machines
or "perpetuum mobile"). Actually, there is already such a device in operation
on Earth. It is the famous (Swiss) Thesta-Distatica described in subsection
K2 of monograph [1/4] and on the web page chi.maroc.to.
As it turns out, the operation of these devices does not collide with 3rd
Law of Thermodynamic at all. This is because they employ the reversal of
friction to extract heat from their environment and to convert this heat
into useful motion (e.g. into motion of electrons which actually produces
electric current). More details about these unique technical devices of
our future can be found in chapter H (volume 4) of English monograph [1/4],
or in chapter L (volume 7) of English monograph [8]. Descriptions of some
of these devices are contained also in treatise [7/2]. The phenomenon of
telekinesis and free energy devices are further elaborated on the web page
telekinesis.50megs.com.
5. Telepathy,
nirvana, magic, miracles, contactees, and the so-called "unexplained phenomena".
The shocking and amazing is the reluctance with which orthodox scientists
on Earth are ignoring, rejecting, and denying of the entire group of the
so-called "unexplained phenomena", which include telepathy, nirvana, magic,
miracles, contactees, etc. Only the theory behind philosophy of parasitism
provides a justification for such behaviour of the large population of orthodox
scientists. (By the way, the term orthodox scientists that is already
in wide use on Earth, actually according to terminology of totalizm translates
into the expression "these scientists who practice the philosophy of parasitism
in their everyday actions".) But if one takes a close look at these "unexplained
phenomena", it turns out that they have a simple and clear explanations.
These explanations are provided in chapters H and I from volumes 4 and 5
of English monograph [1/4], and also in chapters K and L from volumes 6
and 7 of English monograph [8]. There is also a number of web sites accessible
from the "Menu 4" on the left margin of this
page, which provide simple explanations to these phenomena, e.g. see truenirvana.20m.com
or telepathy.50megs.com.
6. Invisible
occupation of Earth by morally decadent relatives of humans whom in present
times are popularly called UFOnauts. The most comprehensive explanations
of the reasons and character of this secretive occupation of Earth by UFOnauts
are contained on the web page named 26th day
which is available via "Menu 2" and "Menu 4". In turn selected evidence
for the actual existence of this invisible occupation of Earth by UFO civilisations
which already accomplished an extremely high advancement of the institutional
parasitism, are presented on web pages devoted to the subjects of tornados,
clouds-UFO, and aliens.
7. The magnetic
propulsion system for space vehicles. No many people seem to
be allowed to learn that on Earth is developed already a propulsion system,
which is capable of carrying humanity to stars. The starship which utilises
this propulsion system is called the magnocraft.
In turn the revolutionary engine for this starship, which (the engine) can
also be utilised to numerous other useful purposes, e.g. to accumulation
of unlimited amounts of energy, is called the oscillatory
chamber. Unfortunately, in spite that this propulsion system was
developed as long ago as 1980, so-far all efforts to research and develop
it officially are being squashed by scientific establishment.
#30.
Explanation why totalizm is not colliding nor competing with anyone's religion:
One of reasons for
which some people could have reservations about implementing
findings of totalizm into their lives, is their thought of a possibility
that totalizm may collide or compete with their personal religion
(faith) which they are just preaching. Such reservations are
completely unjustified. This item explains why.
There is a
whole range of reasons for which totalizm does NOT collide
nor compete with any religion (faith) that exists on Earth.
Here are most vital out of these reasons:
(i) Totalizm
is a philosophy, not a religion. In turn with religions can
compete only another religion. But totalizm from the definition
cannot constitute a religion. After all, it is based on a unbiased
and secular knowledge, while religions are based on human
believes. As a philosophy totalizm cannot compete with religions -
as it belongs to a completely different category. Only in some
matters it tries to objectively define and extend statements
of religions on the basis of modern scientific knowledge that
was earned by humanity since times when these religions
were established.
(ii) Totalizm
set for itself the goal to bring closer believers of various religions.
The ambition of totalizm is making peace and bringing closer
various people and believers of different religions, not dividing
them or turning against themselves. However, if totalizm in any way
collide or compete with any religion, it would NOT be able to
bring together believers of this religion neither to totalizm, nor
to other religions. The method with the use of which totalizm
tries to bring together believers of various religions depends
on the scientific proving that all religions in fact pray to the same
God, means to the only God that exists in the entire universe.
(After all, totalizm proves scientifically that in the entire Universe
exists only one God.) Since in case of every religion God
remains the same, in fact each religion is only a different
manner of implementing of the same intention of serving
to this only God. Thus, all differences between subsequent
religions boil down to either different interpretations of how
people can serve this only God in the best possible manner,
and to incomplete understanding what this only God really
expects from people. With the aid of the secular and unbiased
research, totalizm brings together these different interpretations
as to how serve God in the best possible manner. Research
of totalizm disperses also existing misunderstandings
about the requirements that this single God imposes onto
people. In this way totalizm unifies the understanding
of commonness of goals of all religions on Earth. The same
it brings together believers of these different religions.
(iii) The important recommendation
of totalizm in religious matters is the "faith plus totalizm". This
means that totalizm recommends that every single inhabitant of Earth practices
the religion (faith) of his or her ancestors. This is because the religion
satisfies a whole range of emotional needs of this person, e.g. a need to
participate in religious celebration, the need to belong to specific culture
and nation, the need to cultivate specific traditions, etc. Unfortunately,
while present religions satisfy emotional needs that exist in almost every
person, their outdated knowledge is unable to satisfy the intellectual needs
regarding God that each modern person also have. But totalizm is able to
satisfy these intellectual needs with the most modern knowledge about God
which it managed to accumulate. After all, totalizm developed secular, unbiased,
and very modern knowledge which allows us to learn cognitively about God,
to work out scientific recipes for the moral and happy life, etc. In addition
every religion for sure is going to be more pleased if these intellectual
needs of people are satisfied by totalizm which promotes the existence of
God and morality, than they are satisfied by the present atheistic orthodox
science which promotes turning out of God and which does not recognise moral
laws. More about the important recommendation of totalizm "faith plus
totalizm" is explained in item #31 to the right, and also on a separate
web page regarding God.
The above reasons,
and also several further of them which are explained in the textbook
of totalizm, means in volumes 6 to 9 of monograph [1/4], reveal that
practicing totalizm not only that does NOT collide nor compete with
someone's religious practices, but actually enhances and extends
in this person the faith in God and the devotion to the religion of
his or her ancestors. After all, totalizm complements religions with
the reliable scientific knowledge about God which modern people
need to learn, but which the atheistic science does NOT want,
nor is able to provide to them.
#31.
"Faith plus totalizm" - what benefits it brings:
People have hardwired
in themselves a tendency to impose onto other people their
own manner of acting. Therefore we can find families and homes
in which someone strictly defined how the toothpaste should be
squeezed, or toilet paper should be torn. There are already
countries, the legal system of which suppresses the old truth
"spare the rod and spoil the child" and puts parents to prisons
if these parents try to use a belt or a rod to discipline their
children. We know for a long time religions which use the
force and oppression to impose to believers of other
religions the manner on which these others supposed
to pray to God. Not mentioning the rivalry between
ideologies, which to inhabitants of other countries tries
to impose a specific political system.
Unfortunately,
this tendency to impose a manner of acting, is contradictive
to a natural order of things. For example, it is contradictive
to the so-called "free will" that was given to us by God. If
we look around us we should notice, that it leads to divisions,
rebellions, and hostility with which our planet is presently
filled up. It is this tendency which causes that marriages
disintegrate, that children escape from parents or murder
them, that people change religions and countries in which
they live, that terrorism prevails, that differences between
nations are growing, and that on our planet practically there
is no year without several murderous wars.
Totalizm, as a
philosophy of morality, harmony and peace, assumes a goal
to finish with this destructive imposing. Totalizm states that
every person received from God the free will to be able to
choose for himself or herself the manner in which wishes to
act. So people should NOT impose on any adult person how
this someone supposed to do anything, but only reveal to this
person what are consequences of specific actions, and then
also make sure that for every choice which one makes these
consequences are implemented instantly. After all, according
to totalizm every our action can be accomplished on many
different manners. Depending on the current circumstances,
each of these manners runs differently in comparison to the
moral field. So every one of them provides different moral
outcomes in a given situation. People should be able to choose
such a manner of acting, the moral consequences of which
suit them the best.
The principle "faith
plus totalizm" realises for the area of religions this important
goal of totalizm to eliminate the imposing. This principle states, that
no one should be forced or encouraged to change the religion in which
was born, and which is practiced by his or her parents, brothers and
sisters, friends, neighbours, tribesman, etc. After all the continuation
of the religion of our ancestors satisfies a number of emotional needs of
every person. Furthermore, forcing someone to change the religion usually
leads to a disappointment with God. This is because it replaces the treasured
from our childhood system of rituals and symbols into a completely strange
system of rituals and symbols. This in turn leads to rebellions, aggression,
and fights.
So instead of struggles
between subsequent religions in order to prove which one of them is
the best and thus which one should pull believes of other religions onto
its side, totalizm suggests a non-confrontational solution. Namely it
recommends that every human is practicing the religion of his or her
ancestors in order to satisfy the religion-based emotional needs that
almost all of us have. Simultaneously, totalizm recommends to
complement the religious practices with the gaining a reliable
scientific knowledge about God. This knowledge is already offered
by totalizm. After all, in the unbiased, secular, and strict manner -
which is deprived of political motivations written into every religion,
totalizm researches everything that is connected with God.
The principle "faith plus totalizm"
is able to bring to us a whole range of benefits. After all, it firstly reveals that in
reality all people on Earth are praying to the same God. Only that they do
it on their own manners which differ mutually. In turn the awareness that
all people in fact pray to the same God removes divisions and sources
of hostilities between people. So it serves to peace and to mutual understanding.
Secondary, this principle reinforces the faith of each religion by a secular
knowledge of totalizm. People who from a secular totalizm learn the
formal scientific proof for the existence of God, are going to practice the
religion of their ancestors with much higher enthusiasm. Tertiary, this
principle leads to gradual unification of views in all people on Earth.
After all, the objective truth about God is only one. Also in the entire
universe exists only a single moral field which acts exactly the same
onto all people, and only a single set of moral laws which affect all
people in the exactly the same manner. So if totalizm manages to
spread this objective truth about God, moral field, and moral laws
amongst people, then believers of all religions are going to discover,
that in fact there are no differences between them, and that in reality
believers of all religions undertake the same actions - only that
implemented in slightly different manners.
#32.
A philosophy, or an ultimatum:
My brother asked me
the other day: what inspired you to formulate the philosophy of totalizm?
I replied him according to
what I really feel about this, namely that the true author of totalizm is God
Himself. After all, this is God who designed the operation of the entire
universe according to principles of totalizm. I am just only His hand which
have faithfully written down and expressed in the form of philosophy
of totalizm this fraction of the operation of the universe designed by
Him, which in His indescribable kindness towards people He
allowed me to learn in face of incoming critical for humanity times.
In fact my feelings
about Him allowing us to learn totalizm are going even further. Namely
I have an impression that a highly meaningful for us is also the
critical timing in which totalizm was allowed to be learned by us.
Means, the period of time when the humanity is just under
vicious attacks from forces of evil and immorality and must
decide about the final direction in which is to go. After all,
the present situation of humanity is such, that people either
begin to apply recommendations of totalizm in their lives, or they
become extinct. So personally I have an inner feeling, that giving
totalizm to us in these critical times of the moral judgement of humanity,
God actually placed an ultimatum in front of us: we either
begin to live according to recommendations of totalizm and
obey the moral laws that He established, or He looses the reason
to further defend humanity from the destructive powers which
currently are enslaving us - this in turn will cause a complete
onslaught and annihilation of the entire human civilisation by
these evil forces. Of course, in order the entire humanity
begins to live according to moral laws, firstly each single one
of us needs to learn how to obey these laws in everything
that he or she is doing.
#33.
There is much more going on for totalizm:
As the previous descriptions illustrated
this, totalizm is a name assigned to a new, dynamic, and highly progressive
philosophy of everyday living, the principles of which are based on such
scientific and measurable ideas as: the motion of uphill or downhill in
the moral field, the obedience or disobedience of moral laws, and the accumulation
or dispersion of moral energy. This web page is not the only web site which
explains principles of totalizm and which allows to download textbooks about
this philosophy. Other web sites on totalizm can be found, if one checks
with any search engine (e.g. with google.com) for key words totalizm,
Dr Jan Pajak. It is worth to mention, that there is already a
lot of people who actually practice this highly progressive and rewarding
philosophy in their everyday lives.
#34.
About the author:
In the legal sense the author of totalizm is
me, i.e. Dr Jan Pajak. But please notice
that I personally do NOT consider myself
to be the person who "invented" or "developed"
totalizm - similarly as none of physicists
has the right to claim that he or she invented
or developed physics. I am only the first
scientist on Earth, who started to research
and who described systematically the true
laws and true rules which govern the morality
and intelligent life in the universe. If we use
again the analogy to physicists, although
none physicist has the right to claim that
invented or developed physics, many of
them can state that they developed a
textbook of physics. I just consider myself
to be the first researcher on Earth, who
developed the scientific textbook of totalizm.
This web page is a brief summary of such
a first textbook of totalizm.
In case someone has possible comments
or questions connected with the content of this web page, he or she can
direct these at my email addresses. A list of current email addresses and
contact details which I use at present, is provided on a separate web page
named FAQ - questions accessible through "Menu
1" and "Menu 2".
Fig. #2. Myself, means Dr Jan Pajak
(shown on the above photograph). In my latest employment which I had until
2005, professionally I lectured computer science. I specialised in Web Technology
and in Information Processing (using the Web Technology). But my hobby research,
carried out until today in my private time and on my private cost, amongst
others, includes development of the new, moral, peaceful, constructive,
and uplifting philosophy of totalizm which is
based on the operation of moral field, moral laws, moral energy, and karma.
For more details about my life, research,
and work, it is worth to have a look at web pages about
me (i.e. Dr Jan Pajak), FAQ - questions,
or secular view of God, listed in "Menu 1" or
"Menu 2". One can also read subsection A4 from
volume 1 of monograph, free copies of which are available, amongst others,
also via this web page.
#35.
Other related web pages which also have the connection with the subject area discussed here:
There is a number of different web pages, which, similarly to this web page, explain
various specific topics included into the area of interest of the Concept
of Dipolar Gravity. All these related web pages can be run via Menu 2 and
Menu 4 from the left margin of this web page. Therefore herewith I would
like to invite readers who are interested in information presented on this
web page, to review also these other related web pages. Just in case that
readers may be willing to do so, below I am providing a brief summary of
their content. The web page about the philosophy of totalizm. is probably
the most vital out of these web pages originating from the Concept of Dipolar
Gravity. After all, the philosophy of totalizm is one of the most vital
products of the Concept of Dipolar Gravity. It indicates to us the workable
and effective procedures for a happy, fulfilled, and productive life. At
present totalizm is also the most moral philosophy on Earth. Similarly vital
is also the web page which discusses the opposite to totalizm philosophy
of parasitism. After all, every person must practice one amongst these two
philosophies. Means must practice either a form of totalizm, or a form of
parasitism. So all people who do NOT practice totalizm in some form, for
sure practice parasitism. Thus, it is worth to learn more about such people.
Another web page named moral laws describes the action of moral laws on
which the philosophy of totalizm is based, while the existence of which
is indicated by the Concept of Dipolar Gravity. Still other web page named
karma describes what karma is, how it works, and what are differences between
karma described by the Concept of Dipolar Gravity and karma known to us
from Hinduism and from various other philosophies of the far East. A web
page named nirvana describes another phenomenon which was discovered and
described only because of the formulation of the Concept of Dipolar Gravity.
This phenomenon depends on experiencing enormous feeling of happiness, at
the time when the relative level of someone's moral energy exceeds a specific
threshold value, so that this energy begins to overflow through chakras
of a given person. There is also a web page about a secular understanding
of God formulated by the Concept of Dipolar Gravity. This web page can be
run from the menu by using the name God. The web page telekinesis explains
the mechanism of telekinesis, and practical applications of this extraordinary
phenomenon - e.g. for constructing the propelling devices of the future.
The web page about free energy devices allows to learn more comprehensively
principles and operation of devices for the generation of free energy, which
were build already. The web page telepathy explains exactly what actually
telepathy is and how we can utilise it in a technical manner. Another web
page about the Chinese seismograph working on principles of telepathy ("chi"
energy) explains that for almost 2000 years people know a technical device,
which warns about approaching earthquakes a long time before these earthquakes
strike. This device allows also to detect remotely not only earthquakes,
but also tsunami waves and tornados. The web page tropical fruit describes
the most interesting fruits from the area of Pacific, and explains also
the philosophy of eating these fruits based on the Chinese idea of "yin"
and "yang". The web page healing describes natural ways of folkloristic
healing of flu and various other typical illnesses. The web page on the
better humanity indicates what in our societies represents a hidden evil,
and how this evil can be gradually repaired and eliminated so that it ceases
to affect our lives. In turn the web page about the political party of totalizm
sketches the most vital details of a new kind of political party which is
based on the most moral philosophy of our planet, called the philosophy
of totalizm. The task of this political party is to implement this highly
moral philosophy in everyday life. The web page propulsion explains new
kinds of propulsion systems, which result, amongst other, from the statements
of the Concept of Dipolar Gravity. The web page magnocraft describes a new
kind of discoidal space vehicle, which is propelled by a pulsating magnetic
field. This vehicle is able to fly silently with speeds close to the speed
of light, can become invisible to human sight, and also is able to evaporate
underground tunnels. This web page explains the design, operation, and also
attributes of this extraordinary space vehicle. The web page on the oscillatory
chamber describes the operation and attributes of a most vital propelling
device for the magnocraft. This device in our space vehicles of the future
will perform the same function that an engine is performing in present cars
- i.e. it will produce the motion of this space vehicles. The extraordinary
attribute of this oscillatory chamber is that it is able to accumulate in
itself enormous amounts of energy. Therefore if it is constructed fast,
it can solve the majority of present problems of energy supply to people.
Another web page named hurricanes explains how the Concept of Dipolar Gravity
describes the mechanism of formation of winds, hurricanes, typhoons, tornados,
weather, and climate on Earth, and how this mechanism allows the future
control over the weather and over the changes of climate on Earth. For example,
a practical use of this mechanism would allow to change the Sahara desert
and also the entire Arabian Peninsular into a huge lush garden.
While reading the explanations of the
operation of moral laws published on this web page and provided by the scientific
theory named the Concept of Dipolar Gravity,
we can discover quite a shocking truth. Namely that cunning criminals are
able to avoid receiving punishments for atrocities they committed, if they
act in a specific manner, e.g. if their mischievous crimes are committed
in such a manner that their victims are deeply convinced that they were
harmed by someone completely different. And all signs actually do indicate,
that a mysterious "dark force" for thousands of years already harms both,
the entire humanity and also individual people, in just such a cunning manner.
For example, this "dark force" recently brings upon people various disasters
for which victims blame later either forces of nature or other people. Therefore,
separate web pages were developed, which describe specific examples of actual
cases, when such cunning and well hidden harming of people which does not
charge with punishments the culprits, was carried this harming out on Earth
lately. The first out of these web pages, named "26th
day", describes a murderous tsunami which destroyed coasts of the
Indian Ocean on 26 December 2004, and which was induced in a technical manner.
The karma for this tsunami have not reached the true culprits who caused
it. Another web page named "Katrina", describes
the best known example of just such a recent hurricane induced and controlled
in a technical manner, means the hurricane named "Katrina" of 29 August
2005. Also karma for this hurricane has not reached the actual culprits.
The above web page explains also attributes by which such technically induced
and controlled hurricanes can be distinguished from natural hurricanes.
In turn another web page, named "tornados", describes
examples of tornados induced and controlled in a technical manner. It explains
also attributes which allow to distinguish such technological tornados from
natural tornados. Shockingly, as the analysis of these attributes reveals
it, the majority of tornados which in present times trouble people, especially
the ones which hit the United States and destroy this most advanced country
which leads our planet, is induced and controlled in just such a technical
manner. Karma for these tornados also have not reached the culprits. So
what kind of mysterious "dark force" really hides behind all these disasters
cunningly brought onto people? It is explained on the web page "evil",
and also on web pages "changelings", "WTC",
"Columbia", "Katowice",
"landslips", "plague",
and "predators". The complete internet addresses
of the above web pages appear in the addressing window of your browser,
if you click on links to these web pages emphasized in the text with a green
colour. Please recommend these web pages, and send their addresses, to all
these your friends and acquaintances, who may be interested in learning
the newest findings regarding matters which are presented on them.
#36.
I would suggest to return periodically to this web page in order to check further progress in research and development of totalizm:
The thorough knowledge of totalizm presented on this web page, is immensely vital
for our lives. After all, depending how well we learn this philosophy, this
is going to reflect on how moral, and thus also how happy and fulfilled
our lives will be. This is the reason why I created the web page that summarises
totalizm. However, accomplishing a progress in our knowledge of totalizm
places a requirement that I continually advance research on it. Therefore,
even at present I carry out various experiments aimed at determining further
information about moral laws, karma, etc. Results of this research are to
be published as soon as they are available in the final form. Therefore
the development of this web page cannot be considered to be completely finished,
but must be carried out continually. In future this web page will be periodically
updated, improved and extended, as soon as any new information becomes available
and I finish verifying it. So I am inviting to visit this web page again
at some stage in future, in order to check what new becomes known to us
regarding totalizm, moral laws, moral field, karma, etc.
If one knows the Polish language, it is also worth to check periodically
the blog of totalizm available under the address: totalizm.blox.pl/html
(with mirror copies available under the addresses totalizm.wordpress.com
and totalizm.myblog.net). On this blog many matters discussed here are also
explained with additional details written as new events unveil before our
eyes.
Notice that readers can also download to their own computers a source replica
of this web page, as this is explained on web pages FAQ - questions or replicate
available through "Menu 1" and "Menu 2". (In order to
download this replica, you just need to click in "Menu 1" on the
item source replica of this page. Note however, that if after such a click
the replica does NOT download, this probably means that on a given web site
this replica could not be offered to interested users, e.g. because of memory
limits of some sort, or because there are some other technical problems
which block the capability to download it from this server. In such a case
it is advisable to change the server and web site by using one of the addresses
listed in "Menu 4" or "Menu 3", and then try to download
this replica again from a next server and next web site.)
#37. Contact details with the author of this
web page:
Possible comments or questions connected
with the content of this web page and formulated in English or Polish are
welcomed under any of email addresses of the author (i.e. addresses of Dr
Jan Pajak). A list of current addresses and contact details of the author
is provided on a separate web page named FAQ - questions
accessible through "Menu 1" and "Menu 2".
However, before writing to the author I would
suggest to check whether a given matter could
be suitable for a public discussion on one of
blogs of totalizm. These blogs always include
English version of every massage, under which
the discussion can also be carried out in English.
(Addresses of these English blogs are provided
in item #36 above.) The point is that the author
is flooded with the correspondence, and also is
very busy with doing research. Thus, it is difficult
for him to find a time for replying to emails.
In this situation, if your email is NOT concerning
some super-vital matter, then there is a small
chance that the author finds a time to reply it.
On the other hand, there is a lot of people willing
to discuss matters of totalizm in the big world -
should you help them to overcome their shy
nature. Actually in Polish there is an inspiring
discussion regarding totalizm going on already
for many years. Unfortunately, so-far it
is only in the Polish language. But this
discussion could also be developing in
English - if friends and enemies of totalizm
would not shy from it so much. Therefore,
if you have a matter to write, rather instead
of writing to the author, try to present it on
a blog of totalizm. Perhaps then you get
a much faster response which in addition
will be from both, enthusiasts, and also
from enemies, of totalizm. Furthermore,
whatever is written on the blog of totalizm,
the author also reads very carefully, and
frequently replies it in next messages
posted on the blog.
#38. Even the biggest skeptics probably have noted already these sabotaging
banners which persistently show themselves on every internet web page
of totalizm - including this web page:
These banners persistently implying the existence
of supposed errors, trouble every web page of totalizm and discourage people
to viewing it. They are another example of the multitude of sabotages to
which everything that concerns totalizm is subjected by UFOnauts
who secretly occupy our planet. (When these banners appear, the best thing
to do is to click on "X" or on "No".) Even for the biggest skeptics these
persistent banners of non-existing errors should be a good visual evidence
that some mischievous and well-hidden power actually sabotages and destroys
web pages of totalizm and everything else that is lined with totalizm. After
all, if the user copies these web pages to his or her own computer, these
supposed errors rapidly disappear. This is because web pages of totalizm
DO NOT USE scripting at all, while this kind of error banners can appear
only when badly written scripts are present. (Web pages of totalizm are
programmed in the HTML language - completely without a use of scripts.)
UFOnauts cunningly and secretly install these banners in the system software
of all servers on which web pages of totalizm are hosted. Thus, these special
banners appear almost exclusively on web pages of totalizm. After all, their
sole aim is to sabotage web pages of totalizm without leaving a trace who
carries out these sabotages. But in spite of these persistent sabotages
and visual evidence of it, still many naive people do not want to believe,
that the Earth is secretly occupied by evil UFOnauts - the actions and intentions
of which totalizm tries to disclose.
* * *
If you prefer to read in Polish
click on the Polish flag below
(Jes'li preferujesz czytanie w je;zyku polskim
kliknij na poniz.sza; flage;)
Date of starting this page: 15 May 1999.
Date of the latest updating of this page: 23 April 2007.
(Check in "Menu 3" whether there is even a more recent update!)
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